Saturday, January 19, 2019

Felicity or For Mary


If you read my previous post, you would know that my intended theme for the year is "Seek joy." Not quite three weeks in and, like most people attempting to complete their new year resolutions, I found it more difficult than I anticipated. I felt depressed, I was more tearful (for reasons not always completely clear), I was unhappy with the direction of my life, I experienced a loss, etc. Joy seemed to have evaporated almost as soon as the idea to seek it had occurred to me.

And then, Mary Oliver died. I've been a fan of almost anything I had read of hers, but not an avid one. I did not own any of her works, even though I had told myself numerous times that needed to change. So today I resolved, barring too many others having the same idea, to finally correct this error in my personal library. Little did I know what would be waiting for me on that shelf...



Felicity. As in synonymous with joy. I sought Mary and I found joy...Mary's joy. Because of course I did! This revelation sparked something within me, and a poem found its way into my consciousness which could not be contained. So I did what anyone would do with something like that...I released it. Here it is.

I started out the year
As most do
With intention.
I hoped to will myself
To seek the good, the positive, the sacred
That is involved in everyday living.
But this joy was not so easily 
Come by
And I found myself overwhelmed
With waves of dullness, despair, and despondency.
It was much like trying to gulp down 
Single droplets of water
While still dying of thirst.
Then, not long into the imagined newness,
I heard of your going and the news hit me -- 
Not with a sharp blow -- 
But a soft sigh.
Ahhh! You have gone to join that which you sought to bring 
To us...
The heart of God.
I knew then that I wanted 
(Needed)
To hold some piece
Of you -- 
Something of which to return to again and again
As often as the changing seasons within me.
So out I went searching,
Only to find you waiting patiently as if to say
"Here have I been all along."
Now, as I hold this part of you that was released into the world,
With its stanzas beautiful and brief,
I say, "Come, my friend, and pierce my soul with your blade so
Light...
And let us see what will become of this brief and sacred life."

Monday, December 31, 2018

Ode to Joy

Our washing machine is broken, so I made a trip to the laundromat around the corner to do a quick load before transferring it to the dryer at home. While there, my ears were blessed -- or possibly cursed -- with the sound of a young violinist, probably no more than seven years old. Upon first hearing the sound, I wasn't sure where it was coming from. I looked around and happened upon a young child with their back to me, sitting in a small chair, their feet resting on their violin case, and a sheet of music hanging on a wheeled laundry basket. 

Their playing was rapid, squeaky, and sloppy. Over and over and over again. Not only that, but they kept playing the wrong notes without correction. It was like hearing someone speak using the wrong words or the wrong order of words and wanting to desperately correct them. (Side note: years ago, I was given the moniker of "Spellcheck" by my roommates for the exact reason that I tended toward correcting verbal grammatical errors. I've since stopped this habit for the most part.) What's more, they were playing the beginning lines of Beethoven's Ode to Joy; their playing was anything but joyful. 

As I listened to this child and their playing, it became increasingly difficult not to intervene. Not because I wanted them to stop playing, but because I wanted them to really play. I could hear the ignorance of the piece in their fingering and bowing, and their lack of love for it in the speed which they played. I looked over at one point, and they had stopped looking at the sheet of music -- a possible attempt to memorize the short piece. 

I can remember being a young child learning to play the piano. From day one I was frustrated because I wanted to be a virtuoso (same thing happened when I tried to learn the violin, too). I was more preoccupied with "learning" a piece and getting all of the notes right instead of loving the music itself. I also considered it to be a triumph if I could play something really fast while still having note accuracy. Don't get me wrong, there were still pieces that I loved, some to the point of repetition ad nauseam. I think I loved them in part because I knew them so well, and the notes flowed easily beneath my fingers. Learning new pieces was not as much fun. I disliked having to feel out the fingering, count out the tempo (gawd I hated counting!), coordinate the movement of both hands, etc. I eventually grew tired of it and the discipline of practicing itself, and stopped my lessons completely. I loved music, but I no longer loved playing it because it was a chore and not a joy.

While I understand that learning anything is a discipline, if there is no joy then the discipline no longer serves a purpose and creates no depth in life. It merely becomes something that is done for its own sake or even for the sake of others (e.g. parents wanting their child to learn music or gymnastics). I wish I had been taught to love the act of learning music in addition to playing it, instead of dreading having to sit on the piano bench for twenty minutes a day going over scales and attempting to master a piece I couldn't care less about. Maybe then I wouldn't have given it up...maybe.

Listening to this child and their repetitive bowing and butchering of this song to joy, I wanted to go over and tell them: "Pause your playing. Set your bow down. Close your eyes. Breathe. Hold your violin in your hands and gently feel its every curve. Run your fingers over its strings, noticing the differences in thickness. Trace the line of the holes. This instrument, its parts, were created to make beautiful sounds. Your song was written as an expression of praise. Do not rush in playing the notes. It isn't about the notes. It's about the sound they make, the sound you make with each stroke of your bow. Play a song, not the notes. Allow your instrument to sing."

I did not do this. I don't know how it would have been received if I had. But it made me think of how often we go through life wanting to appear masterful of the things we do (or how we can hide the things we don't do so well). We are not always so openly committed to learning -- to finding the joy in learning itself. We are perfectionists and task oriented in our pursuits. 

We are at the precipice of a new year (less than 12 hours from now, in fact). How many of us will carry over resolutions to do better in some aspect of our lives? How many of us will abandon them before the first month is over? (According to this source new year's resolutions last longer than six months for less than half of those studied.) And yet, we keep making them, subconsciously expecting overnight results, not recognizing the process often involved in creating new habits and achieving new goals. We do this with expectation and persistence, and maybe hopefulness, but hardly ever joy. We are determined to master the notes, but not to play, not to sing.

Five years ago, I wrote another piece on how I was no longer making resolutions. Instead, I would come up with a theme each year to reflect on and how it related to what was happening (or maybe even what should happen) in my life. Sometimes this has worked out well, and other times it doesn't seem to have made that much of a difference. I'll sometimes forget the theme I have come up with for the year, though this is not always a bad thing. Still, the purpose is to set an intention.

My theme from 2018 was "let go." There was no way for me to know how much this would come into play this year. Not long after the year started, I lost a family member to suicide. I've since come to terms with his death, but it still involved having to let go of someone before I was ready. I also had to give my cousin's cat, whom I loved dearly, back to her, which was a separation I already knew would happen but was no less painful. I had to let go of some of my emotional protections and experience vulnerability with people I could trust in order to allow myself to be fully seen and loved. These are just a few of the examples for how this theme has come into play. I'm sure there were others, but I won't name them here.

I thought I had my theme for next year already figured out. It was small and simple, just a single word: Seek. However, upon reflecting on my recent encounter at the laundromat, I've decided to add one more word to it. Joy. Seek joy. 

The intention is not to only seek that which gives pleasure, or to seek to be happy every day. In a world of so much darkness, doubt, deceitfulness, viciousness, and violence, it seems counter-intuitive and maybe even naive or futile to have such a theme. But how are we to have hope if we cannot have joy? I am a believer in social movements, grassroots organizing (and not just for electoral campaigns), the power of the masses, etc. I know it takes real work for the world to change, and often the work of those who have certain social privileges, such as myself. However, the work means nothing if there is no joy. Burnout, discouragement, apathy, and compassion fatigue all become inevitable without it. The work becomes only notes, but not a song. 

I do not know how this year will turn out. There is sure to be tragedy, periods of darkness, moments of doubt and disappointment, occasions of violence, injustice, disaster, etc. as there is every year. And there will likely be periods of monotony and dullness, too -- days where tasks take priority, busy-ness ensues, and time passes without thought or awareness. This is to be expected because it's life. But it isn't the full picture, either. 

My hope is that running through and underneath all of it -- the tears and disappointment, the monotony and dullness -- there is a song, a hymn of praise. For the light of day each morning, for the love felt by others and the Divine love which surrounds us, for the opportunity for connections, growth, and change; for the simple gift of breath. There is joy to be found, even in times of darkness, if we attempt to seek it. 

May we all seek joy and come to live our lives as a song. 








Sunday, January 1, 2017

Home

You felt like home
And every day without you
Has made me homesick.

Tuesday, June 14, 2016

Prophesying in Love and Loving Prophetically

I woke up to the news on Sunday morning: 20 people killed in an LGBTQ nightclub in Orlando, FL. I was in shock, like most people. So little was known by that time, as it had only occurred a few hours before. We only knew the number of people reported dead and injured, so far, and that the shooter  was dead. In the hours that passed, the number climbed to 49 (50, if you include the shooter). Forty-nine. Forty-nine people were dead because of one person. It was unfathomable and gut wrenching. I'm still in shock over it. Add to that the fact that for each person there could be at least a hundred people, if not more, that are affected by their death. That's close to five thousand people that could potentially be affected by this directly, and that's an extremely conservative estimate.

I couldn't stop looking through my newsfeed all day Sunday. As more and more information came out, more and more posts were being made about how the Muslim community stands with the LGBTQ+ community, how we need to do something about the current gun regulation in this country, vigils to attend in different cities, etc. etc. While some of this was, in a sense, wonderful to see, I still felt helpless. I wanted to DO something! I still do. For now, though, this is my outlet. Writing is my way of doing something, and so I'll use this medium for now until I can find other meaningful ways to respond to such a catastrophic and tragic situation...


My church community is one that I hold closely to my heart. It is my lifeline. I love coming in through the doors every Sunday, and I sincerely love many of the people I worship with. We're also fortunate to have some truly wonderful preaching voices among our clergy. Today, one of our priests preached about the prophetic messages in two of the day's scripture readings. (For those who are unfamiliar, we Episcopalians read from the Revised Common Lectionary, which assigns our readings for the days of the year, Sundays in particular.) He spoke of how we, too, are called to speak prophetically in love, with Jesus as our model.


I reflected on this as I went about my day, having a difficult time shifting my attention away from the day's news. How are we called to speak prophetically in love in this situation, and is that enough? What does it mean to prophesy in love? Are we merely talking about love as a sentiment? If so, are we going far enough in trying to bring about the vision that is the Kingdom of God? Would it be more appropriate instead to say that we are called to love prophetically? And if so, what does this look like?


The answers to these questions, especially the latter, are not easy to come by, and I am by no means an authority for any of them. I am not a member of ordained clergy, I do not run a ministry program in my congregation, and I fail over and over again to live the life that I have been called to in Christ. But I still want to explore this more, and hopefully offer some possible answers to this difficult question.


To begin, I'll give a summary of today's Gospel lesson. Jesus is at the home of a Pharisee for a meal. (For those who don't know, a pharisee is a member of an ancient Jewish sect, noted for his strict observance of Jewish law.) A woman who is known to be a notorious sinner comes in, weeps on, kisses, and rubs ointment on Jesus' feet. The Pharisee is scandalized, and mutters something about how Jesus must not be a prophet, since he would never allow such a woman to even come near him. Jesus, who must have had Vulcan hearing, speaks up and gives an analogy of two debts being forgiven, one much greater than the other, as a way to show the virtue in forgiving those who are seen as less righteous than others. In addition, he points to the actions of the woman and juxtaposes it with the treatment offered, or lack thereof, by his host. "Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little." (Luke 7:44-47, NRSV)


This entire story is scandalous. Not only does Jesus allow a woman to touch him, but a woman of "great sin" (we're never explicitly told what sins she has committed, by the way, though it's insinuated that it's of a sexual nature), and he directly challenges his host! Moreover, from my own limited knowledge of ancient Middle Eastern culture, Jesus not being treated hospitably by his host would have been scandalous as well, as hospitality was the rule and not the exception. Even still, later in the reading, he speaks to the woman directly, and forgives her sins. All of this is going against the social norms of the time, and would have sent a strong and clear message to early Christians, for whom it was written: Love scandalously. Love prophetically.


Prophets, as our priest pointed out today, are called to speak up against the powers that be with the voice of God. If that isn't a heavy burden to carry, I don't know what is. Fallible, flawed, and finite human beings are called to speak with the voice of a Being who is infinite, unfathomable, ultimately unknowable, and supremely enigmatic...whose idea was this?! But prophets have existed, nonetheless, and, those that are true prophets, continually call us to a new way of living by speaking truth to power. They have pointed us continually in the direction of justice, equality, mercy, and love. The essence of their message is spoken over and over again: another way is possible.


So with this in mind, I return to my previous question: what does it look like to love prophetically? If we're to take the definition of prophet as someone who essentially speaks truth to power, and acts in ways that grabs the attention of those in power in an effort to change the status quo, then there are several ways that this could go, both on a micro and macro scale. Below are some ideas of what it could look like:

- Asking a homeless person for their name and their story, instead of just walking by as we are more apt to do.

- Making sure that the spaces we more privileged folk occupy are safe(r) for those on the margins.
- Making room for spaces that are specifically for marginalized folx, especially LGBTQ folx of color. 
- Making sure to listen more than speak, especially if you are in a space for and with those who are less privileged. 
- Taking real action to fight with and for oppressed people, not just putting up a hashtag, or a bumper sticker, or sending "thoughts and prayers." 
- Asking really hard questions like, "Why are people hungry?" instead of being satisfied with only feeding the hungry. Or asking, "How do we actually stop this from happening?" instead of "Why does this keep happening?"
- Acknowledging and promoting leadership of marginalized folx instead of being "a voice for the voiceless."
- Calling others out when they mess up, and encouraging them to do better.
- Calling out the culture of charity and promoting a culture of justice.  

This is an extremely limited list, and there are infinite possibilities. And that, too, is a characteristic of prophetic love: endless possibility. Love as sentiment only takes us so far, but love as prophetic action? There is no end to how far we can go. 


Daniel Gutierrez, the bishop-elect for the diocese in which I geographically reside, said the following in his recent post on Facebook, and I feel that it encapsulates the essence of what prophetic love is:


"Through our tears, pain, bewilderment and sadness we must envision something new. It has to begin today, and it must start with us. I believe in the goodness of humanity. We have seen it time and time again. Hopeful people whose lives express a deep and abiding love for all creation. A world where forgiveness is stronger than revenge, where empathy abounds over hate, acceptance mightier than exclusion and that the light of love and life is shining brighter than the darkness of hate and death. 


"We must find our voice. It must begin in our churches and we must take it to the powerful. We can make a difference. It is the only path we have in a world that has a tendency to slip into the darkness. May we all believe in the transformative power of hope, peace, goodness and love."


I pray that we will not only "believe in the transformative power of hope, peace, goodness and love" but that we act in it. Because that is loving prophetically.

May it be so.

Sunday, May 29, 2016

Time: In Memoriam

It isn't as though no time has passed
Since the last moment that I heard
Your voice.
Time has come the way it usually does,
With rushing waves of seasons
And endless crawls through spaces
Dark and heavy with uncertainty.
I have made it
Have survived without you for all this
Time,
Just as I knew I would.
Time has taken my naive child self
And molded her into something
That I am not always quite certain of,
Yet am certain that she
Is
Real.
But time always returns me
To this place,
This space where I can do nothing but
Remember
Where I was,
What I was
Thinking,
Why I knew
How I knew
That you
Were the who I had to let go of
Too soon.
Time has healed me
But has also sealed me in this
Locked cage of wanting
What could have never been.
Each year
Each month
Each day
Each moment that passes
Amasses to more distance from that moment;
Forever cystalized amber.
The pain of your absence not forever etched
Into my skin
But cemented into my existence
Because now there is always a before
And an after.
Thought continues to dwell on you
Even when I know
It could be better spent
And makes more sense
When it can find something else
To occupy its
Time.
I have exhausted time
Beyond its means
To try to find some meaning to this,
Some word
Some phrase
To shine some rays of light
To give me hope. . .
And therein lies my sin
Because even after all the
Time that has past
I still have this seed
From some stubborn weed
That breeds within me.
Hope for things that will not come,
Hope to revive what has already gone.
I hoped for you.
I did not love,
But hoped only to love
One day
Some Time
Always.
But never came instead,
So time has left me
Grieving for the dead
Which has not fully died,
And has somehow kept me living.
I live with this,
Will always
Live
Because time does not die with our wounds,
Though it at times stands still.
I have not stood still,
But still have felt,
What was left since that
Time
When we left with our goodbyes.



Monday, February 1, 2016

Reception or Nothing Closed Can Open

This poem was inspired by several things over the last few days.  The first, a yoga class within which the theme was receiving (using the Twitter war between Kanye and Amber Rose as the inspiration and example, no less).  The second, one of the teachers of said yoga class reached out to the wider social sphere, humbly asked for funds for a much needed surgery, and did it from such a place of wholeness, rootedness, and gratitude that was nothing shy of inspiring.  (Btw, they reached their fundraising goal in record time, which was beyond amazing.)  And the third, recognizing my own hesitancy to open to things new and as yet unknown.  Receiving, as I point out in this poem, is a complicated and messy business.  But it can be beautiful and life giving when it comes from the right place.  

Nothing closed can open, and opening is not
invitation to wounds, or abuse, or pain.
Instead, opening to receiving is the act of active asking,
not as a hungry mouth 
gaped wide as vacuumous void,
waiting to consume any and all,
But as hands cupped to rain to drink the sky.
I am thinking of the nature of trees, 
those receivers of above and below,
with vast arms open, 
for their roots have dug deep enough 
to drink in the earth.
Temptation lies not in the wanting, but in the waiting to give.
Muscles contract in spasms waiting to birth
what is not yet time to be born. 
How complicated this all is, 
this holding of tension with intention--
holding and being held.
A hand opens, one to another, without fear of being
asked to give--for asking is its own giving.
Reception comes only by owning one's own deserving
as a natural consequence 
of being human fully.
So open as the fertile soil comes to be planted 
with good things,
and bear the fruit of gratitude.

Tuesday, December 29, 2015

Every Day

Every day I remember
How easy it is to just type
Those letters that form your name
And find pages of you in an instant's fraction

Every day I remember
That when my fingers itch
To trace the familiar pattern on
Those keys
It is not you who will be present

Every day I am reminded
That absence was always there
And that the faux replacement
Never really took me from the shadows
Of longing

Every day I wonder
If I will finally give in
And dissolve my resolve
To not try to find you again

Every day your two syllables
Fall from my lips in whispers
Light as snow floating from the sky
Though my tongue bears the weight of
An avalanche of words unsaid

Every day
Another heart fills an empty space
That proves I have lasted
One more day without you
And

Every day
I wish that I didn't have to